Winter: The Fallow Season

Fallow SeasonWinter is a fallow season, both for the earth and her gardens as well as for our bodies. During this time, we feel sluggish and prone to influences of cold.  While we don’t hibernate like bears, we still feel the need for more sleep and warmer foods such as soups and stews.

The shorter days and longer nights tend to encourage us to cocoon in our homes.  We exercise and move less during these periods.

It is very important to continue with body treatments that encourage our blood and Qi to “get up and go” as we prepare for the spring season and becoming more active again.

The Concept of Blood in Chinese Medicine

Blood CellsWhile the concept of Qi often dominates our attention in Chinese Medicine, the Blood is at least equally important to us. We know that increasing good Blood circulation can increase the effect we want to achieve in local areas.

The Blood houses the Spirit in Chinese medicine and the Spirit provides the capacity for memory. On a spiritual level this includes the memory of who we really are and what we want to become. Memory can be important in the sense of maintaining change after a treatment.

Moving the Blood can help our treatments last longer because the client is able to register change on a deeper level and their physical form stores that memory for them. This is because we are increasing the circulation of Blood as it moves through the fascia and this has a strong effect on the musculature and nerves.

Excerpted from an article by Cindy Banker, AOBTA

Spring Fever

Red Bud BlossomsEnergy in the body also reflects the seasons. In the spring energy goes up and in.

Spring can be frustrating as “up” energy makes us want to do things and “in” energy confuses the outward expression of our experience. Anger and impatience are frequent in spring because energy is up and pushed inside. In springtime, shiatsu treatments are aimed at calming energy and bringing it out. Lack of energy is rarely a problem, usually the energy is just stuck.

Spring would be associated with morning energy and breakfast comes as we arise from our natural death-like slumber, just as spring follows winter. Morning has the yang-rising energy of springtime.

In the early morning, our digestive system is sensitive as that of an infant. Interestingly, whole grains have a protein to carbohydrate ratio and sweet flavor that virtually duplicates human mother’s milk. This suggests that a soft grain porridge would be a particularly suitable staple food around which to build a natural breakfast. A warm gruel as opposed to dry toast or cold cereal. Fruits and sugars generally have a yin, condensing, cold energy and are not appropriate foods for the first meal of the day according to Chinese herbalists. They can be temporarily stimulating, but can in fact dampen the Qi of the spleen/stomach/pancreas and create a tendency to experience those mid-morning low energy ‘Blues”, and cravings for more sweets and stimulants. For breakfast then, oats, barley, millet and rice are most suitable. No one would think of feeding an infant bacon, egg, sausage, steak or other such foods; these foods are appropriate at times when our digestive fire is stronger.

Kabir says:

Friend, hope for the Guest while you are alive.
Jump into experience while you are alive!
Think…and think…while you are alive.
What you call “salvation” belongs to the time just before death.
If you don’t break your ropes while you’re alive,
Do you think the ghosts will do it after?

What Kabir is saying is this:

When the Guest
Is being searched for,
It is the intensity of the longing for the Guest
That does all the work.
Look at me, and you will see
A slave of that intensity.

~ from the Kabir Book, versions by Robert Bly.

SPIRITUAL PRACTICE is the work of constantly being aware of life processes by carefully attending to the flow of movement of sensations and phenomena of the body life as they occur. This awareness is uncluttered by opinions or judgments about the experience themselves. It is an attentiveness that is direct, clear, simple, and without agenda. Attention for attention’s sake. Taking time to be with what is. Not wanting to make the moment anything more than what it is.

This is how I approach my Shiatsu Practice. Being in the moment with my clients and focusing on what their innate wisdom wants to address in that moment.